Today is Sunday. I usually go to church, but today we did not. My back kept me home. The idea of hopping in the car in the cold, getting to early service on time, then up and down, sitting, standing and kneeling, wasn't a happy thought. Staying in has been good.
Sitting by the fire with a heating pad and cups of tea, I reread a poem that, although written nearly forty years ago, is timeless. Well, good poetry is, isn't it. "Thanks," by W. W. Merwin (1927-2019) is amazingly prescient of today, a day in which the Ukranians, the Israelis and Palestinians, we ourselves, and many others across the globe are suffering. Suffering, yet want to give thanks and prepare for the Holy Days of whatever faith is ours.
Listen
with the night falling we are saying thank you
we are stopping on the bridge to bow from the railings
we are running out of the glass rooms
with our mouths full of food to look at the sky
and say thank you
we are standing by the water looking out
in different directions
back from a series of hospitals back from a mugging
after funerals we are saying thank you
after the news of the dead
whether or not we knew them we are saying thank you
in a culture up to its chin in shame
living in the stench it has chosen we are saying thank you
over telephones we are saying thank you
in doorways and in the backs of cars and in elevators
remembering wars and the police at the back door
and the beatings on stairs we are saying thank you
in the banks that use us we are saying thank you
with the crooks in office with the rich and fashionable
unchanged we go on saying thank you thank you
with the animals dying around us
our lost feelings we are saying thank you
with the forests falling faster than the minutes
of our lives we are saying thank you
with the words going out like cells of a brain
with the cities growing over us like the earth
we are saying thank you faster and faster
with nobody listening we are saying thank you
we are saying thank you and waving
dark though it is
(1988)
The poem overlays realistic detail with the generosity of unconditional thanks, an old-fashioned praise poem of tribute or gratitude. But here we are grateful not only when running out to look at the sky with mouths full of food(S1), but also after funerals and hospital visits and muggings (S2). One of the most powerful lines is "in a culture up to its chin in shame / living in the stench it has chosen we are saying thank you." (S2) How did the poet foresee our dysfunctional government, the violence against Jews and Muslims both, the necessity for #Me Too and #Black Lives Matter, the war against trans children?