On Sunday in our Intercessory Prayers we bowed our heads and remembered the atomic bombings of Hiroshima and Nagasaki; we asked the Lord to "keep us mindful of the horrors of war." We did not ask without reason. While in our pews we may have recalled parents or grandparents who fought in WWII, more probably we were thinking of current horrors: the US war in Iran, the Israeli war in Gaza, and Putin's war in Ukraine. Or maybe not; the nightly news has stopped showing us "horrors." Instead, rising gas prices are featured. How many killed in Tehran or Kyiv or Gaza are not lead stories.
Before the Intercessory Prayers, we read from Psalm 145, "You watch over all those who love you, but all the wicked you shall destroy." It is hard to come to church, read the Psalms or Gospel, sing the hymns or take communion without contemplating the situation in our beloved country. It is simply not possible for a practicing Christian to "see no evil, hear no evil, speak no evil," hands over eyes, ears, and mouth. Nor do we think that our God wants our heads in the sand. That would not be the way to follow Christ. We can state this, I hope, from a position of humility.
Then on Sunday afternoon I read a post (in Substack) by Rev. Benjamin Cremer called Opposing Performative Christianity. It seemed of a piece with our monthly Sunday School class where we have been discussing Christian Nationalism, among other topics. Historically, the idea may have originated in the theory of the Divine Right of Kings; if a King ruled by God's will, then resisting the monarch could be portrayed as resisting God. In Matthew 15:8-9 Jesus says, "These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules." Since Christ's church carries centuries of moral authority, who, seeking power, would not want to align with it? Even if only performatively, i.e. the easy way, without sacrifice for and obedience to the Word?
Rev. Cremer ends his post with, "May it begin with us." This reminded me of Rev. Wendy Waugh's endings to her devotions, "Let us be as good as God to others." In a recent devotion she asked, what is Good News to the poor? It may be a grocery opening in a food desert, she said, or getting a job or finding affordable housing.
Rev. Cremer preached it this way:
"I was hungry" and you cut SNAP.
"I was thirsty" and you cut funding to ensure clean water.
"I was sick" and you cut Medicaid.
"I was a stranger" and you deported me.
And then the clincher: "Whatever you do unto the least of these, you do unto me."
Finally, let me cite a few lines written by Wendall Berry (b.1934) in 2004:
You mustn't wish for another life. You mustn't want to be somebody else. What you must do is this: "Rejoice evermore. Pray without ceasing. In everything, give thanks." I am not all the way capable of so much, but those are the right instructions
