| Saint Julian's Church, Norwich |
One Fall we were in Norwich, England where Julian of Norwich (1342-1416) lived as a medieval anchoress and mystic in seclusion in St. Julian's church. We visited her cell and I learned more about her. She was a contemporary of Geoffrey Chaucer, whom I studied as an English major during my undergraduate years, and later taught. We all enjoyed the debauchery of Chaucer's Wife of Bath--a well-paced fictional account of harlotry. Someone to read about, not love or count upon. The comical antithesis of the contemplative Julian. Medieval polarities.
My husband included Saint Julian in a book he published with Oxford University Press on spiritual memoir called Our Hearts are Restless. Her Revelations of Divine Love is the earliest surviving book in the English language written by a woman. It's most famous line is:
"All shall be well, and all shall be well, and all manner of thing shall be well."
I have been thinking about that line as I process a trauma just revealed to me that took place decades ago amongst people I love[d], long enough past that only one of the persons involved is still alive. The others may or may not be in heaven, a mystery far beyond my ability to determine. I, a mere churchgoer with no theological training. Just someone who has been comforted and defended, helped and saved by the Lord throughout my life. A person of faith.
The story I have been told could be a crime rather than a story. Perpetrators are dead and statutes of limitations long gone. All that remains is harm and sorrow. So my question to myself is why would I think of Julian at all, with all so not well? The quote might legitimately be the last thing to come to my mind. But come it did.
A statement arising from visions she had when she was dying, yet survived A statement that does not minimize pain, but comes from Christ's assurance that during our suffering the Lord will find us. Heartsick, the Lord will find us. Regretful, the Lord will find us. Shamed, the Lord will find us. Then, and then only, as we rest in the love of Christ, shall all manner of things be well. A not easy journey.
I want to trust this promise not just for the future, but for today, this moment sitting here at my computer that repeats itself when I wake, as I navigate a past I cannot fathom, yet know to be true.
I need that assurance now and I suspect that many of us do for many different reasons. It is not unusual to need the love of God in Christ Jesus in our lives.
Some things never "get well" in common parlance. When a parent loses a child or a young child a parent, when addiction or mental illness steals someone's personality (or life), when a spouse dies, all is not well. If we had to say all was well in our lives today, could we say it? Sometimes we are touched by something that can't be reversed, as the past cannot be. Not as far into the future as the heart can see. So where is the comfort?
I think the words of Julian of Norwich provide some. First, we can imagine that travail in the Middle Ages must have been at least as great as today. Evil was as rampant. Sinners abounded then as now and as during the past of my own lifetime, of which I now have knowledge. Whether the perpetrators in the trauma in which I now [must] share repented I know not. Perhaps each in their own way, as they lived long lives. This is beyond my ability or need or benefit to solve. One of those things left to God. The coin that says, "In God We Trust" is not a mirage.
So, to the words of the Saint. Men and women pilgrimaged to her window and she told them:
If there is anywhere on earth a lover of God who is always kept safe,
I know nothing of it, for it was not shown to me.
. . .
But this was shown: that in falling and rising again
we are always kept in that same precious love.
If this is true, we can be comforted. Again,
He said not,
'Thou shalt not be tempested,
thou shalt not be travailed,
thou shalt not be diseased';
but he said, 'Thou shalt not be overcome.'"
If this applies to us, we also can be comforted.
This declaration that “all manner of things shall be well” does not eliminate misfortune, sickness or death. Not tragedy or immorality, not wrongs against the body and soul. Not sin. Rather, I believe it is pointing to God's gift that we each have experienced in our way: the ability to find peace, and even joy, in the eye of the storm — to come to trust that there is something that transcends chaos and impermanence. And to know that that something is God.
| "Here Dwelt Mother Julian Anchoress of Norwich" |