"A WORD ABOUT THE STRANGER"

  

Old Mission, Solvang, CA

I was reading the late Rabbi Jonathan Sacks about Passover, the Holiday that Jesus celebrated and which, after his Resurrection, became Holy Week for Christians.  I am writing this away from home during Holy Week.  Tonight is Maundy Thursday and tomorrow Good Friday, the day of crucifixion.  

Rabbi Sacks says, 

If there is one command above all others that speaks of the power and significance of empathy, it is the line in the week's Parsha [Passover]:  "You shall not oppress a stranger, for you know the heart of a stranger:  You were strangers in the land of Egypt."  Exodus 23:9. 

He continues, " Why this command? . . . Empathy is essential to human interaction generally.  Why then invoke it specifically about strangers?"  Because, the Rabbi explains, empathy is easiest among groups that identify with one another, family, clans, religions, gangs, races.  The weaker the bond with another, the sharper the suspicion and fear.  

"It is very hard indeed to love, or even feel empathy for, a stranger."  Thus we need God's commandment:  You shall not opress a stranger. 

A couple of weeks ago, I also read an article about "Toxic Empathy," a frightening mis-juxtaposition of terms.  We are told by one Christian-Right writer that her new book equips Christians "with research-backed, Biblical truths to dismantle the progressive lies like 'no human being is illegal,' or 'love is Love.'"  The book and the concept, the oxymoronic combination of toxicity with empathy, is a favorite among Trump loyalists.  Elon Musk said that empathy is weakness. 

Dr. susan Lanzoni, on the other hand, says that "The disparagement of empathy is a deliberate effort to set up a permission structure to dehumanize others."  

Yes, we see that.  We see the movement to discredit our capacity to recognize and respond to suffering.  We don't need to list how.  Just look at our homegrown Gestapo that we call ICE (for Immigration and Customs Enforcement).  And the concentration camp that has been set up in El Salvador.  

So here it is Holy Week and our own savior is about to be crucified yet again, as he is every year, every day, lately almost every moment.  We remember that Christ's calls to love thy neighbor and welcome the stranger contained no coda on whom to exclude.  We remember that empathy and love are active, not 'thoughts and prayer.' And whether you read this now or after Easter, or next month, the message is always the same:  Christ did not rise for us to ignore the suffering of others.  To do so would be to ignore his own.  AMEN